The Pursuit

The Kingdom of Heaven is like… - Part 4

Tuesday, December 12th, 2006 | Kingdom of Heaven, Leaven, parable | 3 Comments

The third parable given by Jesus is the Parable of the Leaven. Here Jesus compares the KoH to leaven.

He spoke another parable to them, “The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.” - Matthew 13:33

In my previous post Alan asked two excellent questions: “So, why did Jesus tell this parable? What was [he] teaching people about the kingdom of heaven?” I will attempt to answer both of these questions in this post.

I believe that the Parable of the Mustard Seed and the Parable of the Leaven are both teaching about the same aspect of the KoH. We see that something tiny is planted inside something and it grows. The mustard seed grew so big that it affected the whole world, similarly the leaven affects the flour.

Jesus seems to be telling these parables to talk about this very affect that the KoH will have on the world. Some believe that leaven here represents Sin in the world and Jesus is teaching that the KoH will overcome sin. This is an erroneous interpretation. Taking the other two parables in context, the leaven must represent the sons of the kingdom, just as the mustard seed and the good seed (in the Parable of the Mustard Seed and Parable of the Tares – respectively).

It seems that Jesus is teaching that the sons of the kingdom will have an undeniable presence in the world. Almost to the point that they infect the world. I suppose, much like salt and light are meant to infect the world.

The woman, by the way, would represent the Son of God (Jesus). Jesus is hiding leaven (the sons of the kingdom) in the flour (the world) so that it will leaven all of the flour (the world). It seems to be to be unlikely that this is talking about any type of universal salvation, but it is clearly talking about the pervading influence the sons of the kingdom have on the world.

I hope you all are enjoying this series. Let me know what you think so far.

God Bless.

P.S. Sorry I am not updating very frequently. Finals and Graduation preparations have been taking up most of my time.

The Kingdom of Heaven is like… - Part 3

Tuesday, December 5th, 2006 | Kingdom of Heaven, Mustard Seed, Seed, parable | 2 Comments

The second parable given is the Parable of the Mustard Seed. This parable is smaller and easier to manage than the previous parable because it has fewer elements involved.

He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES.” - Matthew 13:31-32

Jesus is using similar terminology in this parable (compared to the previous parable). If this terminology can be compared on a 1:1 ratio the mustard seed would represent the sons of the kingdom, the man would represent the Son of Man, and the field would represent the world.

The fact that the Kingdom of Heaven (KoH) is compared to a smaller set of elements is evidence in favor of the view that the KoH is being represented by the seeds that the farmer is planting. This helps support Alan’s comments in the previous post concerning the Parable of the Tares. Which I now lean towards as the correct interpretation.

This parable is actually retold in Mark and Luke. They are almost identical except for one major point. Mark and Luke both say the Kingdom of God, rather than the Kingdom of Heaven.

And He said, “How shall we picture the kingdom of God, or by what parable shall we present it? It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that THE BIRDS OF THE AIR can NEST UNDER ITS SHADE.” - Mark 4:30-32

So He was saying, “What is the kingdom of God like, and to what shall I compare it? It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and THE BIRDS OF THE AIR NESTED IN ITS BRANCHES.” - Luke 13:18-19

This leads me to believe that the two phrases are somewhat synonymous. I have heard people say that the KoH represents one thing while the KoG represents another, but this does not allow the distinction to exist. The only argument that might be made is that Matthew uses the two phrases to represent different things. He uses KoG four times (Matthew 12:28, 19:24, 21:31, & 21:43). I do not think you can make a strong case that these are different from the uses in Mark, Luke, or his own uses of KoH.

Now, let me subtly turn the discussion to the “birds of the air.” This is quoted in the NASB as an Old Testament reference from Ezekiel 17:23, Psalms 104:12, Ezekiel 31:6, and Daniel 4:12. These OT verses seem to indicate that the birds being able to nest in this tree is a sign of greatness and power.

What do you think?

God Bless.

P.S. I wrote another blog about this parable, comparing it to the parable in Mark as a better solution to the “smallest seed” issue brought up by many skeptics. Check it out if you are interested.

The Kingdom of Heaven is like… - Part 2

Thursday, November 30th, 2006 | Kingdom of Heaven, Seed, Wheat and Tares, parable | 4 Comments

The first parable given is the Parable of the Tares (or the Parable of the Tares among the Wheat). This parable should be discussed first because it is the only “Kingdom of Heaven” (KoH) parable in Matthew that Jesus explains. This explanation can be used to understand the other KoH parables.

When I first read these parables I thought they were saying the KoH is like “a man” (or the Son of Man). However, I ran into some theological issue when looking at the Parable of the Hidden Treasure and the Parable of the Costly Pearl. I will discuss these issue at a later time, but for now my interpretation of this is that the KoH is being compared to the whole scenario. In other words the KoH is compared to the set: the Son of Man, the sons of the kingdom, the world, the Devil, the sons of the evil one, the angels, and the furnace of fire. All these things combine are what the KoH is being compared to, not just the man.

However, this interpretation seems a little awkward. When I first think of Heaven neither this world nor the furnace of fire comes to mind. I think most Christian (and probably non-Christians) would agree. Another way to think about this is found in other gospel accounts. For instance, some of the same parables are used in Mark and Luke, the only real difference is that they say the Kingdom of God, rather than the Kingdom of Heaven. I will discuss the significance of this in my next blog. It is not such dangerous theology to call all of this the Kingdom of God, especially when we understand that Matthew probably used the word “Heaven” as a replacement word for God – remember he was writing to Jews and they did pretty much all they could to avoid using (i.e. taking in vain) God’s name. Matthew did use the phrase “Kingdom of God” four times in his gospel account. It may or may not be significant, but three of those times Jesus was speaking to Pharisees, Sadducees, and Priests and the other time he was speaking to his disciples.

The conclusion I have drawn from this parable is that the Kingdom of Heaven has been started by Jesus, there are sons of the kingdom (Christians) and sons of the Devil (the Lost) who live in this kingdom. When it is time to harvest the Christians, the Lost will be gathered up and thrown into “the furnace of fire” where there will be “weeping and gnashing of teeth.” The Christian will be gathered up and will “shine forth as the sun in the kingdom of their Father.”

God Bless

P.S. I believe this parable has been used in the past as evidence for a post-tribulation rapture. It is not the intent of this entry to discuss the tribulation or the rapture, but I thought I should mention it. I personally lean towards a post-trib view, however, I am not sure I would use a parable to defend my position. Parables have a tendency to break down when they are stretched too far from their main point.

The Kingdom of Heaven is like… - Part 1

Monday, November 20th, 2006 | Kingdom of Heaven, parable | 1 Comment

These are all the scriptures with the words “kingdom of heaven” found in Matthew. This is just the first part of this blog entry. I am studying these passages right now and hope to write something up about what is the “kingdom of heaven.”

Parable of the Tares among the Wheat:
Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. But when the wheat sprouted and bore grain, then the tares became evident also. The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”‘”
- Matthew 13:24-30

Parable of the Mustard Seed:
He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES.”
- Matthew 13:31-32

Parable of the Leaven:
He spoke another parable to them, “The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.” All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable.
- Matthew 13:33-34

Parable of the Hidden Treasure:
“The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.”
- Matthew 13:44

Parable of the Costly Pearl:
“Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.”
- Matthew 13:45-46

Parable of the Dragnet:
“Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; and when it was filled, they drew it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.”
- Matthew 13:47-50

Parable of the King and his Slaves:
“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he had begun to settle them, one who owed him ten thousand talents was brought to him. But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ And the lord of that slave felt compassion and released him and forgave him the debt. But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ But he was unwilling and went and threw him in prison until he should pay back what was owed. So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. Then summoning him, his lord said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. ‘Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.”
- Matthew 18:23-35

Parable of the Laborers in the Vineyard:
“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the market place; and to those he said, ‘You also go into the vineyard, and whatever is right I will give you.’ And so they went. Again he went out about the sixth and the ninth hour, and did the same thing. And about the eleventh hour he went out and found others standing around; and he said to them, ‘Why have you been standing here idle all day long?’ They said to him, ‘Because no one hired us.’ He said to them, ‘You go into the vineyard too.’ When evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last group to the first.’ When those hired about the eleventh hour came, each one received a denarius. When those hired first came, they thought that they would receive more; but each of them also received a denarius. When they received it, they grumbled at the landowner, saying, ‘These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.’ But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? ‘Take what is yours and go, but I wish to give to this last man the same as to you. ‘Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’ So the last shall be first, and the first last.”
- Matthew 20:1-16

Parable of the Marriage Feast:
Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he sent out other slaves saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.”‘ But they paid no attention and went their way, one to his own farm, another to his business, and the rest seized his slaves and mistreated them and killed them. But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, ‘The wedding is ready, but those who were invited were not worthy. Go therefore to the main highways, and as many as you find there, invite to the wedding feast.’ Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and he said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless. Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”
- Matthew 22:1-14

Parable of the Ten Virgins:
Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour.”
- Matthew 25:1-13

Parable of the Talents:
“For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. Immediately the one who had received the five talents went and traded with them, and gained five more talents. In the same manner the one who had received the two talents gained two more. But he who received the one talent went away, and dug a hole in the ground and hid his master’s money. Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’ Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’ And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. ‘And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’ But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. Therefore take away the talent from him, and give it to the one who has the ten talents.’ For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.”
- Matthew 25:14-30

Mustard Seeds… a better solution

Wednesday, November 8th, 2006 | Kingdom of Heaven, Mustard Seed, parable | 2 Comments

Yesterday in my Youth Ministry class the professor started the class with a reading from Scripture. He read from Mark 4:30-32 the parable of the Mustard Seed. Many Christians know that many non-believers see the mustard seed is seen as a problem. Why? Well because in Matthew 13:32, Jesus said the mustard seed “is smaller than all other seeds.” Non-believers point to the fact that we know of many seeds that are even smaller than the mustard seed. This presents a dilemma to Christians - if Jesus was wrong about the mustard seed, He could not have been God! Obviously, Christianity still exists, so not many Christians consider this to be an “actual” problem. The best solution to the problem I have seen is that Jesus was not comparing the seed to all the seeds in the world, but only to the seeds the Jews would know about. This is a sensible solution, if Jesus said the XXX seed was the smallest seed and the Jews had never heard of the XXX seed, then the parable would be all-the-more confusing to them.

However, I think there is a better solution. I am not sure why I have never seen this before, or why I have never heard anyone say it before but the solution is in the context of the passage(s). Here are the three passages that quote Jesus talking about the mustard seed:

Matthew 13:31-32 “He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES.”

Mark 4:31-32 “It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that THE BIRDS OF THE AIR can NEST UNDER ITS SHADE.”

Luke 13:19 “It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and THE BIRDS OF THE AIR NESTED IN ITS BRANCHES.”

Each of these three passages are recalling what Jesus said, at least the main thought Jesus was making. In Matthew we have the problem of Jesus saying that the mustard seed is smaller than all other seeds, however, in Mark we have a great solution! Mark clearly explains that Jesus said the mustard seed is the smallest seed that the “farmer” put upon the soil. The context seems to suggest that Jesus is talking about a specific farm, planting specific seeds, the smallest of which is the mustard seed.

So you see, the mustard seed does not need to be the smallest seed in the world - just the smallest seed that the imaginary farmer is planting! What a simple solution!

I hope you all enjoyed!
Lew